Sunday, August 31, 2014

The Good Summer Tan

A pastor friend of mine used to say, "A little levity lest we perish".  With that in mind, I present to you as best I can from memory a wonderful camp skit we did with puppets.  We had a person stand and interview the "Bible scholar" puppet, and you can see how well he did.  For those who know their Bible stories, they should enjoy this.



The Good Summer Tan

Interviewer:  Do you know the Bible?

Puppet:  Yes I do, I know the Bibble from kivver to kivver, and I know the kivver, too, it says “Holly Bibble”.

Interviewer:  Um, I see.  Do you have a favorite Bible story you can share with us?  

Puppet:  Yes, my favorite is the Good Summer Tan.  Once there was a good Summer Tan going down from Jerusalem to Jericho, and he fell among thorns and the thorns sprung up and choked him and left him half-dead.  But a man came by feeding his swine and he said to the man, “I will arise and go to my father.”  So he took up his bed and walked.  And as he went on he didn’t have any money, and he met the queen of Sheba, and she gave him 1,000 talents of gold and a hundred changes of raiment. 

And he got into a chariot and drove furiously with soldiers chasing him through the forest, and when he was driving under a big juniper tree his hair got caught in the limb of that tree.  He hung there 40 days and 40 nights and the ravens brought him food to eat and water to drink.  And after that he was an hungered and he ate 5,000 loaves of bread and two fishes.  One night while he was hanging there asleep his wife Delilah came along with a pair of shears and cut off his hair.  And he dropped and fell on stony ground, but the good master of the house resurrected him and he journeyed on his way.

And it began to rain and it rained until the water ran to the horses necks, and he hid in a cave and lived on locusts and wild honey until a dove brought him a piece of gopher wood.  Then he went on until he met a servant who said ‘lets take supper at my house’, and he made an excuse and said ‘I can’t I have just married a wife and I can’t go’.  And the servant went out unto the highways and hedges and compelled him to come in. 

And after supper he went on and come on down to Jericho, and when he got there he looked up and saw that old queen Jezebel sitting down way up high in a window, laughing at him and mocking him.  He said, ‘fling her down, boys’, and they flanged her down.  And he said ‘fling her down again, boys’, and they flanged her down again.  And they flanged her down 70 times 70.  And of the fragments that remained, they picked up 12 baskets full, besides women and children.  And they say, ‘blessed are the peace makers’. 

Now I just have one question for you Bibble Scholars, whose wife will she be on that judgment day?


Tuesday, August 19, 2014

Tribulation or Comfort

I am posting an old sermon of mine on comfort.  I hope this will be an encouragement to those who may need it.  

Tribulation or Comfort


Turn to John 14:16-18
16.  And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17.  Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
18.  I will not leave you comfortless: I will come to you.

Comfort – what does it mean?  According to the American Heritage Dictionary, “comfort” means:
1.     To soothe in time of grief or fear, to console.
2.     To ease physically; relieve, as of pain
From the Latin com (intensive) + fortis (strong) – to be brave together.  What other word does the “fort” of comfort fit in?  Yes, fortress.  The word “fortress” tends to denote an impenetrable castle in my mind.  Before we get all soft and fuzzy on what the Holy Spirit is to be for us as our helper, intercessor and consoler, remember this root of comfort, for this is the manner from which He works. 
Going to the Greek, parakletos.  Vines defines it this way:
I.               summoned, called to one's side, esp. called to one's aid
1)    one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate
2)    one who pleads another's cause with one, an intercessor
a)     of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins
3)    in the widest sense, a helper, succourer, aider, assistant
Remember what Jesus said in Matthew 28:20, “Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”
Jesus said he was with us “alway, even unto the end of the world.”  But, he in leaving the world bodily, left us a paracletos.  Remember he said “another comforter”, meaning we now have two.  Our new comforter now embodies us physically. 
I Corinthians 6:19, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?”
That word “temple” in Greek is naos.  This Greek word denotes the Holy Place, the Holy of Holies, where God dwelled in the temple in the Old Testament.   So, we have Christ with us unto the end of the world, and the Holy Spirit living within us. 

Now turn to II Corinthians 1:3-5:
           
3.  Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
4.  Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
5.  For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

The word “comfort” occurs ten times in verses 3-7.  The emphasis here is on the constancy of that comfort.  It is not to be “temporary” or “spasmodic”.  This first part of verse four could just as well read, “who always comforts us…” 
Paul also uses it as “to call to one’s side”.  What a picture this is.  One of the Holy Spirit’s roles is that of a constant friend, one who is with us during the good times, and one who is with us during the bad times.  During the bad times He has an unlimited amount of strength and power from which we can continually draw from.  What a picture!
In verse four we see that specifically we are comforted in tribulation.  How this is done it does not say, but it does explain why – to comfort others. 
Why do we have things happen to us?  Sometimes it seems like it is God testing our sense of humor.  Other times testing our pain limits, other times it makes no sense at all to us.  Each of us can point to a time in our lives, or multiple times, that we to this day do not fully understand the “why” of something happening.  It is probably this side of heaven we will not understand, but over time some do become clear. 

Most of the pain we go through is designed to teach us, open our eyes.  Divorce has allowed me to see the pain in a divorced person’s fact.  Before I had judged them or avoided them.  Now I see clearly. 
Here is another example some parents will understand. 
Before children – time in a restaurant was unbearable if someone had a child who would not stop crying. 
After children – you appreciate the parent that tries to keep the kid quiet, and it is not as loud or distracting as it used to be.  I can now travel on an airplane and sit by a parent and small child and still enjoy the ride.  No, I am not special, just a veteran of children. 
What we learn is to help others.  Think of those around you and those you meet, get off the focus on your pain and you will be amazed at what God can do. 
In verse 5, the word “aboundeth” means “to provide superabundance.”  It is used in Matthew 4:20 to describe the leftover fragments “over and above” what everyone had eaten.  Again God gives us an amazing picture of consolation overflowing our needs. 
As the sufferings as a Christian come in abundance, so does the comfort to deal with the suffering – in power.  The problem, we as “busy” Christians do not take the time to keep our hearts right before God, thus turning off much of what we could be afforded.  Or, for those that do not experience suffering, it is because we do not live for Christ.  You have to receive wages, and the picture is similar here. 
We have all heard about how Joshua took Jericho, and how that took faith.  I would challenge what happened quite before.  Consider the priests who were carrying the Ark of the Covenant, and told to step into the raging, flooding Jordan river.  All of Jericho was watching them, knowing no enemy had ever made it across the river.  The banks do not roll gently into the Jordan, they are steep.  The priests were told to step into the river.  Now, do you think the two guys in front were not trying to get to the rear?  Whether they did or just thought it, those who took that first step had true faith.  That faith was rewarded, but the key was they took the step. 
Many ask about “why” we have to suffer.  Here is the bottom line for you to ponder:  If you have never experienced God’s comfort in your daily life dealing with your challenges and hurts, how can you ever pass this experience and coaching on to others who need it?  Yes, this suffering qualifies us to the ministry. 
I Peter 4:13
            But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.  

Wednesday, August 13, 2014

Is The Bible God's Word? - Chapter 1

The following is the first chapter of Sheik Deedat's book, "Is The Bible God's Word".  The colored numbers tie to his footnotes, and all text is done without corrections.  My comments to the chapter are in blue below.  
_________________________________________________________________________________

CHAPTER ONE

What They Say

 

CHRISTIANS CONFESS

Dr. W. Graham Scroggie of the MOODY BIBLE INSTITUTE, Chicago, one of the most prestigious Christian Evangelical Mission in the world, answering the question — "Is the Bible the Word of God?" (also the title of his book), under the heading: IT IS HUMAN, YET DIVINE. He says on page 17:
"Yes, the Bible is human, though some, out of zeal which is not according to knowledge, 1 have denied this. Those books2 have passed through the minds of men, are written in the language of men, were penned by the hands of men, and bear in their style the characteristics of men." (Emphasis added).
Another erudite Christian scholar, Kenneth Cragg, the Anglican Bishop of Jerusalem, says on page 277 of his book, "The Call of the Minaret":
"Not so the New Testament3 . . . There is condensation and editing; 4 there is choice, reproduction and witness. The Gospels have come through the mind of the Church behind the authors. They represent experience and history." 5
If words have any meaning, do we need to add another word of comment to prove our case? No! But the professional propagandists, after letting the cat out of the bag, still have the face to try to make their readers believe that they have proved beyond the shadow of any doubt that the Bible is the "irrefragable 6 Word of God." Their semantic gymnastics — equivocating, and playing with words — is amazing!

1. Out of ignorance.
2. The Bible is not Just a Book. It is a selection and compilation of many books.
3. As opposed to the Qur'an.
4. Another word for Interpolating.
5. Emphasis are mine.
6. Indisputable.


Both these Doctors of Religion are telling us in the clearest language humanly possible that the Bible is the handiwork of man, all the while pretending that the are proving to the contrary. An old Arab saying goes: "IF SUCH ARE THE PRIESTS, GOD BLESS THE CONGREGATION."
With this sort of drive, the hot-gospeller and the Bible-thumper is "inspired" to harry the "heathen." 1 A theological student — a not-yet-qualified young evangelist — from the University of Witwatersrand, became a frequent visitor to the Newtown Mosque in Johannesburg, with the "noble" thought of "witnessing"2 to the members of its congregation. When I was introduced to him, (and having learnt his purpose), I invited him to lunch at my brother's residence — a stone's-throw from the Mosque. While discussing the authenticity of the Bible over the dinner table and sensing his stubborn dogmatism, I put out a feeler: "Your Professor Geyser, (The Head of the Department of Theology) does not believe the Bible to be the Word of God." Without the slightest surprise he answered, "I know." Now I personally had no knowledge of the Professor's conviction about the Bible. I had only assumed so from a controversy which raged around him about the "Divinity of Christ." 3 He had taken issue with the orthodox believers on this point some years ago. I continued further, saying, "Your lecturer does not believe the Bible as being God's Word." The young evangelist, responded again, "I know" but he continued this time-with the words, "but I believe that it is the Word of God!" There is no real remedy for such people. Even Jesus bewailed this sickness:
"... seeing they see not; and hearing they hear not, neither do they understand." (Matthew 13:13)
Al-Qur'an, the Holy Book of God, also condemns this mulish mentality:




These pages are now addressed to those sincerely humble souls, who are genuinely interested in seeking the Light of God, and who wish to be guided by it. As for the other, with a sickness in their souls, the facts presented herein can only increase the disease of their hearts.

1. See "How Lost are the Heathen?" by the same MOODY PRESS of Dr. Scroggie.
2. When the Christian talks of "witnessing" he means propagating, proselytizng, converting.
3. This subject is dealt extensively in the book — "CHRIST IN ISLAM"


Christian Response – Chapter One

The focus here by the author is to intimate the Bible is not God’s word because men wrote it.  This is a fact no true scholar can argue against.  Over 40 authors, in fact, wrote 66 books with a consistent message and theme over a period spanning more than 1,000 years.  While God used men to write his words, this is no different than a Moslem believing their god used Mohammad to write the Qu’ran.  At this point in the book, one can easily see the writer trying to evoke emotion, and point out accurate facts that Christians or those proclaiming themselves to be Christians often do not agree on.  Lack of knowledge in these areas by Christians does much to hurt the church’s witness (note that references to the “church” will be to the church catholic, not the Catholic church). 

Here is the link to Chapter 2:

http://dochifi.blogspot.com/2014/09/is-bible-gods-word-chapter-2-muslims.html

Is the Bible God's Word? A Critical Review - The Introduction

In 1980 an Islamic apologetic book by Sheikh Ahmed Deedat titled,"Is The Bible God's Word?" was published.  This book was touted by Islamic scholars as a mighty blow to Christianity for years, then was quietly removed from the Internet.  You can only find it now by carefully looking into places that have archived it, but you will seldom see it on a Islamic site anymore.  The reason you cannot find it has to do with what happened to Sheikh Deedat.

On April 6, 1996 he spoke in Sydney, Australia.  His speech was so alarming it actually offended the Australian government.  During this speech he openly mocked Christ's death and resurrection.  Four weeks after this speech, he suffered a stroke which rendered him incapable of speech as he was paralyzed from the neck down.

For nine years he was bed-ridden at his home in South Africa.  During this time he learned to communicate through eye movements.  In August of 2005 he passed away, having denied Jesus up to his death.  Islamic sights try hard to prove his stroke and death had nothing to do with his blasphemy, but what happened is still a powerful reminder to them.  It hopefully has made some look up to the God of the Bible, not the god of the Qur'an.  

I will be doing each chapter separately.  While about half of the book is done, they remaining chapters will come slowly as I have time to finish them.  I decided to start putting them up in case they could help someone in their Bible study, or interpreting how Muslims see the Bible and Christian beliefs.  My prayer is it will help someone.  I can tell you it has certainly been a blessing to me walking through these false arguments.

Enjoy, and feel free to ask any questions, as I am still learning, too.

Here is the link to Chapter 1:

http://dochifi.blogspot.com/2014/08/is-bible-gods-word-chapter-1.html